Listen to me, you who pursue righteousness,
you who seek the Lord:
look to the rock from which you were hewn,
and to the quarry from which you were dug.
October 15, 8am at Nik & Dave’s place (152 Tanderra Way, Karana Downs) given rain.
October 22, 8am at Lindsay and Ann Farrell’s place (64 Bryan St., Sunshine Beach/Noosa) for our weekend away, then heading down to the beach for a sandy Quarry!
N.B. Quarry will run most every Sunday for all of 2017. On the odd week where Nik & Dave are away, some of the core crew may still congregate at 8am, but it will be even more ad hoc than usual! So, rock up, find whoever happens to be around, and enjoy the worship, whether with fellow humans, or the song of praise carried by the birds.
LOCATION: 20km south-west of Brisbane CBD:
~593 Hawkesbury Rd., Anstead.
See here for driving directions. Long story short, get onto Mt. Crosby Rd., and when you reach the Hawkes and Crosby Cafe, drive 550m up Hawkesbury Rd., into the parking lot on the right. This is the Anstead Bushland Reserve. By Sunday 8:00am sharp, we walk 10 minutes (~800m) due west on the path/road, down to the Brisbane River, where we meet on the far side of the quarry. (Further directions below.)
n.b. Regardless of weather, we *start* at this location (car-park 8am). If it gets/looks nasty, we’ll head to one of our nearby houses (likely Dave & Nik’s @ 152 Tanderra Way, Karana Downs – directions here). Also, toilets are a 10 minute walk away from where we meet… be warned! We don’t run alternative programs for different age-groups (e.g. kids/youth), but all are welcome to participate.
BRING: fold-up chair, Bible, pen/note-pad, something to share (spiritually, and even physically, if you’re keen for a bite/drink after, e.g. cup of tea!). We’re a church-bulletin free zone, so it’s handy to have your mobile phone and a kindle version of The Common Book of Prayer (full & free pdf online here) ready and open at today’s date (online here). Given it’s open-air, an umbrella, hat and sunscreen can be handy!
What Is “Quarry”?
“Quarry Church”, as we’ve come to call it, is simple. Real simple.
Picture a small group of people who are committed to discovering the way of Jesus, gathering at an abandoned quarry on Brisbane River, most every Sunday morning at 8am. We meander 800 metres with our Bibles, fold-up chairs and sunscreen, down to the river, settling in a shady spot for a few hours. In that time, we wait on the Lord for leading, bringing our gifts to shape where the time goes. We follow a basic liturgy with some singing, confession, praise, and Scripture reading. We spread out to privately journal, and return with our piece of the jig-saw puzzle to share. Then we celebrate as the Spirit leads us, through each other’s words, dreams and insights, in how to fit these bits together. We pray into a collective, timely and prophetic word that gives us wisdom for how we live on our frontline in the coming week. It usually comes together as we celebrate communion, intercede for the world God loves, and participate in the practice of the Lord’s prayer. Most times, by 10:30’ish, we’re just enjoying each other’s company over some bakery treats, before wandering back to the car-park by 11am. Freedom to come and go as you please. But a shared commitment to grow together in Christlikeness, and grow up in love of God, neighbour, and all creation.
No set schedule, no pre-determined outcome, this is a raw and organic gathering of the church to remind ourselves of our place in the mission of God. It cuts consumerism at its root, for Quarry Church builds on our shared efforts to dig into the word and construct something together that glorifies our Creator.
All of this is framed around a core group stumbling their way forward in the five-fold gifts upon which the community of God is built: apostle, prophet, evangelist, pastor, and teacher (Ephesians 4:11). We’re guided by the call to return to the quarry from which we’re hewn (Isaiah 51:1), to rediscover the ancient paths and walk in them (Jerermiah 6:16). We’re convinced that Christ’s church is not established in the safe-spaces; rather, it’s in the marketplace, and at the margins where secularity and spirituality collide–places like the pagan sanctuary of Pan at Caesarea Philippi–that the “gates of hell” will not prevail (Matthew 16:13-20).
Our ecclesiology is orthodox, ecumenical and yet fits broadly in a charismatic protestant frame. Symbolically and metaphorically, the form of our gathering is inspired by Jesus’ feeding of the 5000 (e.g. Matthew 15:29-39). In our post-Christendom culture, multitudes are leaving the cities and the institutional expressions of religion, in search of the reality of God’s provision in the wilderness. As we together seek the bread of life, Jesus has a habit of taking, blessing, breaking and multiplying our meagre gifts. So, we sit down in small groups and set the table at which we can enter the hospitality of our triune God, giving and receiving that we may become food for a hungry world.
Contact or call Dave Benson