For the Life of the World @ Open Book

TheophanyIn our first cycle for 2020For the Life of the World“–we discover the difference it makes to realise God’s presence pulsating through all things.  (Share page: https://padlet.com/david_benson/OpenBook.)

This four-part series is centred on Alexander Schmemann‘s classic work of Eastern Orthodox theology, For the Life of the World ([FLW] 1973 or 2018 version). Following on from our exploration of ritual at Open Table (Feb 21, 2020), we dive into this beautiful vision of how to worship in a secularised age shorn of transcendent meaning.

The church does not exist for itself, isolated from the world. Rather, it is a sacrament … a visible sign of an invisible grace … blessed by God as a foretaste of his universal and loving reign, existing “for the life of the world”. (While separate from this study, the DVD series of the same name, aka “Letters to the Exiles“, was heavily influenced by Schmemann’s theology, and is well worth a watch.)

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Such a vision calls for a practice of gratitude–seeing all things as charged with the glory of God–as bearers of his presence and portals to experiencing heaven-on-earth.

While this isn’t a familiar perspective to many Protestants (like me) who prefer a giant ontological gap between the Creator and the Created, this book beckons us to see afresh that in the divine “we live, move, and have our being” (Acts 17:28). And this, truly, is a gift.

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So, join us at Jo Hargreaves’ house, 1 Harvey Close, Brookfield, 6:45pm for a 7:00pm start, as we fuse liturgy that satisfies all five senses, rich book discussion, and transformative practices to live what you read.

(Shut out with Corona? Join us virtually direct zoom link here (or via https://zoom.us/join with Meeting ID 333262992 and Password = openbook.)

This series is animated by this question:

How do we live everyday immersed in God’s presence, the church being a gift given for the life of the world?

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Over 4 Thursday sessions (March 5 – April 16) virtually as we dialogue with Alexander Schmemann’s For the Life of the World [FLW] and each other, discovering a sacramental spirituality, where our worship inspires the world.

Check out the calendar below for key dates, and pick up your paperback or kindle version of FLW here (2018 edition), with a temporary PDF here (1973 edition).

We have a soft-start from 6:45pm—feel free to rock up early and eat your dinner or share a cup of tea. At 7:10pm sharp we get into the night, finishing each night by 9pm with supper together and an unrushed chat over coffee. OPEN BOOK includes some basic spiritual practices and prayer, before unpacking the pre-reading scheduled for that night.

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For each week, it helps to think through how the reading provokes you in 4 ways:

1) Questions: what didn’t make sense?

2) Challenges: what did you think was wrong?

3) Implications: what wisdom does this offer for worship in and for a secular age?

4) Applications: how might this help us be the church as a gift for the life of the world?

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OPEN BOOK, THURSDAYS 7PM | Schmemann’s 

For the Life of the World (FLW) | Join us virtually direct zoom link here (or via https://zoom.us/join with Meeting ID 333262992 and Password = openbook) + Share page: https://padlet.com/david_benson/OpenBook

March 5 | FLW I, pp. 7-22, 117-134 (Preface, Ch. 1, Appendix 1): The Life of the World + Worship in a Secular Age

March 19 | FLW IIpp. 23-66 (Ch. 2-3)The Eucharist + The Time of Mission

April 2 | FLW III, pp. 67-94 (Ch. 4-5): Of Water and the Spirit + The Mystery of Love

April 16 | FLW IV, pp. 95-116, 135-151 (Ch. 6-7, Appendix 2): Trampling Down Death by Death + And Ye Are Witnesses of These Things + Sacrament and Symbol.

FindingNaasicaaHope to see you there!

PS – While still t.b.c., the following series will explore how to share the good news of God’s reign (i.e., evangelism/witness) with a post-Christian generation prone to deconstruct religious jargon, the transcendent, and empty optimism. Check out Charles Ringma’s book, Finding Naasicaa: Letters of Hope in an Age of Anxiety (2006) from Amazon or Regent College’s bookstore. This will likely be a four gathering study on Thursday nights: April 30 (possibly with pot-luck dinner for first discussion), May 14, 28, June 11, Location t.b.d.

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“Life & Death” at Open Table

Friday 9 November 2018 | Open Table
LIFE & DEATH

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Bring some mains to share, and come with a story to tell in response to the stimulus on the topic of Life & Death. This time we’re gathering at Shayne & Bron’s, 18 Kooralla Court, Karana Downs (directions here). Welcome from 7pm, official kick off at 7:30pm. Any questions before the night? Call/txt Dave on 0491138487.

Art     | “The Pioneer” triptych by Frederick McCubbin (1904). See also Michael Leunig’s “Requiem” (2015).

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Text & Reflection   |  Deuteronomy 30:15-20, Moses challenging the children of Israel to choose wisely on the edge of the promised land:

This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life.

We see this pivotal choice reach its peak in the person of Jesus, in John 10:10:

The thief comes only to steal and kill and destroy;
I have come that they may have life, and have it to the full.

Digital StillCameraIn the Greek, there are three key words for “Life“. As hinted at in John 10:10, God gives biological life (bios), and is interested in saving our psychological sense of self–our soul (psuche). And yet, the bigger story is that the Logos, the creator of all, seeks to animate our life to the full (zoe) and make it truly worth living (cf. John 1:4). This is a quality of life–“eternal life” even (John 17:3)–only found in loving relationship, embraced by the source of love behind all that is.

autumn leafParadoxically, sometimes this quality of the “life of the ages” comes via dying, rather than striving to preserve one’s physical existence at all costs: “If you cling to your life, you will lose it; but if you give up your life for me, you will find it” (Matthew 10:39). In this way of being, “to live is Christ, and to die is gain” (Philippians 1:21). This is powerfully captured by the German artist, Hans Holbein, in his 1522 masterpiece, “The Body of the Dead Christ in the Tomb.”

The Body of the Dead Christ in the Tomb 1_Hans Holbien

Piero della Francesca, ResurrectionConsider, also, the many biblical reflections on sacrifice, atonement and resurrection, where through the Messiah dying on our behalf, death itself was defeated–in C. S. Lewis’s Narnian imaginary, this was the “deeper magic” by which life and death are no longer opposites, but invitation to a process of dying to self in order to truly live. For instance: 1 Corinthians 15:55-57 “Where O death is your sting?”; Hebrews 2:14-15 “Through death Jesus destroyed the one who has the power of death, that is, the devil, and delivered all those who through fear of death were subject to lifelong slavery”; Colossians 2:14-15 “When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant cancelled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.”

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Bottom line, then? Jesus lays it out plainly in John 11:24-25:

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?”

The Body of the Dead Christ in the Tomb 3_Hans Holbien

So, what is this topic all about?

LIFE & DEATH is an invitation to share personal stories at the razor’s edge between health and sickness, flourishing and devastation, blessing and curses, even heaven and hell. What choices and circumstances drove you there, and what made the difference between these seemingly binary outcomes? Can we embrace life as part of death, and death as part of life? Where, if anywhere, do we find “life to the full”?

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Looking forward to hosting you in our house, as strangers become friends.

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