“Superheroes” at Open Table

Friday 1 March 2019 | Open Table
SUPERHEROES

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Bring some mains to share, and come with a story to tell in response to the stimulus on the topic of SUPERHEROES

Who did you always want to be?
What’s your superpower? Or your kryptonite?
How do these strengths and weaknesses travel together
in a purpose-full life lived to “save the world”?

At Andrew & Liz Nichols’ house (155 Burbong St. Chapel Hill; call Liz on 0415624982 if lost!). Welcome from 7pm, official kick off at 7:30pm. Any questions before the night? Call/txt Dave on 0491138487.

Art     | “Bound,” a photographic contrast between Superman’s classic pose, and Christopher Reeve’s existence post-spinal accident, as captured in his books Still Me and Nothing Is Impossible. What-I-Learned-from-Christopher-Reeve

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Text & Reflection   |  Judges 16:1-31 on Samson’s strength and Delilah’s kryptonite, climaxing with his hairy demise and one last flex to bring the enemy down, saving the day.

Finally, Samson shared his secret with her. “My hair has never been cut,” he confessed, “for I was dedicated to God as a Nazirite from birth. If my head were shaved, my strength would leave me, and I would become as weak as anyone else.” … Then she cried out, “Samson! The Philistines have come to capture you!” When he woke up, he thought, “I will do as before and shake myself free.” But he didn’t realize the Lord had left him. (Jdg 16:17, 20)

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When you were a kid, which super hero did you idolise?

Like many other little boys, for me it was Superman. He had the iconic poses, even as Batman won on the swagger stakes. Even today, as we’ve moved from idolising the good guy to empathising with the anti-hero, kids still hope for a hidden superpower, and role-play their mission to save the world.

Like this 5 year old I once saw in a shopping centre, decked out in a cape. As he walked over the in-floor ducted heating, this dead fabric animated, and for a minute he truly believed he was flying. Far from mocking, the adults paused and recaptured the wonder of when they too believed in a higher calling that lifted their mundane existence into the extraordinary.Slide11
As I shared at the Theologicon conference back in 2017 (video; manuscript & slides; 2017 & 2018 videos), children and adults alike are “story-telling animals” who make sense of their lives in light of a larger tale, archetypes, heroes and villains. As annoying as the cancer-like proliferation of Marvel and DC Superhero stories is, it fills a gap in a biblically illiterate age where neo-pagans have returned to terra firma for role models.

And yet, as Paul Armishaw demonstrated, characters like Superman are merely containers for our projections. They can illustrate humanity at its best on a good day, worthy of emulation.

superheroes in everyday situations

But on a bad day, they’re just like us: only more so. They, too, have clay feet and are prone–like Hawkeye–to unflattering comparison. They stumble and give into temptation when their kryptonite comes near. They disappoint and fall short of expectations when judged–like Superman–at the bar of popular opinion.

davebenson_emoticonWhen we build our lives around imperfect idols–emulating fallen gods, however noble and powerful–we become a caricature of ourselves. Old Man Logan is but a shadow of Wolverine. Superman can reduce to a helpless quadriplegic in the blink of an eye, for all our powers are derivative and contingent. We are all bounded: limited, biased, finite and fallen.

True knowledge of one’s self as simultaneously hero and villain, powerful and powerless, must precede flexing our muscle and taking on any mission.

With which superhero, then, do you most identify? What are your superpowers, and how has kryptonite taken you out? What mission do you see yourself on? Where do you turn for help when your back is against the wall? And who makes up your justice league, such that–when combined–what seemed to be disability transforms into strength?

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As cliché as this segueway may sound, for all the poseurs and wannabe superheroes, there is only one Saviour of the world. And he looks positively unlike Superman in all his incarnations, or antihero Samson in his foibles. He veils his spectacular power, squeezes the power out of evil by his open-armed embrace, and destroys enemies by making them his friends. While Hollywood reversals are aplenty–the underdog unexpectedly rising to fight again–none has dealt with our deepest injustice and captivity, healing the darkest heart, and resurrecting from death to life to illustrate the new humanity.

No comparisons are needed. From a Christian perspective, Jesus sits unchallenged at the centre of the (post)modern pantheon. He offers to infuse his life into plebs weaker than Steve Rogers, empowering sacrificial heroes who never draw attention but love like their idol, captaining the human team toward flourishing without collateral damage caused by mindless violence.Slide34

So, what is this topic all about?

SUPERHEROES is an invitation to share a grace-filled meal and real tales as we plumb the depths of your alter-ego. Superpowers. Kyptonite. Heroes. Villains. Saving the world. It’s all fair game. So, what’s your story?

Looking forward to hosting you in our house, as strangers become friends.

heroes

 

Open Book on “Faithful Presence”

In our first cycle for 2018 (starting Thursday 8th March), we tackle the church! What is the church, and what’s it for? In the economy of God’s mission and peace-full reign, how is Christ’s body to engage, even change, the world? In other words:

How might the church’s life of worship when gathered together serve its work in the world when scattered and sent into a post-Christian culture?

9941Our conversation partner is Professor David E. Fitch, missiologist and founding pastor of Life on the Vine Christian Community and Peace of Christ Church, both in Chicago. The book? Faithful Presence: Seven Disciplines that Shape the Church for Mission (2016)

The title borrows from James Davison Hunter’s landmark 2010 book, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World. As summarised here, Hunter dismantles prevailing political theologies and popular wisdom concerning how the church is to engage and change the world. Most strategies founder on triumphalism (evangelicalism & radical orthodoxy) that tries to take over the culture one individual at a time, or pietistic escapism as a counter-culture on the margins (anabaptists) that largely leaves the culture to rot. Instead, Hunter calls for a different paradigm of Christian engagement with the world, that being “faithful presence”—an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life.

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Unfortunately, as critiques here and here demonstrate, Hunter at times caricatured these communities, ignoring what they look like at their best. And more importantly, for our purposes at least, his proposal was largely abstract and theoretical, hinting at a strategy but never mapping out the path. Does this call for cultural persistence constitute a program, a project, or a reworking of the church itself geared up for mission? Hunter leaves us wondering.

14DavidFitch-420Thank God, then, for Fitch. He steps in with a more embracing theological vision of God’s faithful presence across biblical history. He presses back on Hunter, revealing that the church itself, in its very inner life and rhythms when rightly constituted, is a counter-politic embodying God’s peace-full reign. And that’s all by Chapter 2. (For a 3 minute grab of why Fitch thinks we must move “from gospel presentation to kingdom presence” see here. This emphasis on “faithful presence” as seen in Luke 10, the sending of the 72, gives us a poignant image of “eucharist on the move, extending the presence of Christ into the world.”)

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The rest of the book is dedicated to outlining seven disciplines/practices through which we are formed to host God’s faithful presence, and recognise/call-out this presence in the wider culture in a non-coercive way, through which our Triune God changes the world. (For a slick graphical summary of the book, see Vintage Church’s slide-show here.)

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The practices?

  • The Lord’s Table (hospitality)
  • 41Cv1F8+gJLReconciliation (peace-making)
  • Proclaiming the Gospel (preaching the Word)
  • Being with the “Least of These” (care/compassion)
  • Being with Children (nurture/education/discipleship)
  • Fivefold Gifting (shared non-hierarchical leadership)
  • Kingdom Prayer (intercession)

(You may notice close parallels with Mike Frost’s B.E.L.L.S. (Bless, Eat, Listen, Learn, Sent) in his excellent little 2015 book, Surprise the World: The Five Habits of Highly Missional People. Simple summaries and resources herehere, and here.)

Fitch corrects the maintenance mode of a church turned inward on itself (where the world serves the church and thus the church is irrelevant to the world), and equally addresses the exhaustion that comes from a missional church pressing every act as in service of outreach (thus making the church merely an instrument, undermining worship for the end of God’s glory, and tiring out members as they leave the church to serve the world). Instead, he offers a seamless missional ecclesiology … a way of being the church that is itself a witness in the world. (For a meaty dialogue between David Fitch and Scot McKnight, highlighting some points of difference in theology and practice, listen to this mp3 podcast from Northern Seminary here.)

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It puts flesh on much of what we do in Christ’s Pieces. God hosts us in the “close circle” of Christian fellowship (much like Quarry, practicing the disciplines every Sunday, and Open Book, going deeper in formation). We then make space to host God’s faithful presence around the tables of our homes (like Open Table). In turn, this mixed community is formed to recognise and carry/bear God’s transforming presence as our wider post-Christian culture hosts us, whether in their homes, at work, study or play (our mission as church scattered). God’s transcendence and immanence unite in this Spirit-filled community. Mission and incarnation work in synergy, rather than dividing a fellowship down the middle to either serve home base or go it alone on the margins.

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So, this book is timely for us. Whilst it’s American in origin, the illustrations map easily onto our Aussie context and especially our intentional Christian Community. Studying Faithful Presence and putting these disciplines into practice is a brilliant opportunity to grow together, and see our communal life opened for the peace and transformation of our local community.

Details below, and all welcome, whatever your faith commitment, tradition, or none.

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Over 5 Thursday sessions (March 8 – April 26) at Nik & Dave’s house (152 Tanderra Way, Karana Downs; directions here) we will dialogue with David Fitch and each other, learning how to host God’s faithful presence for the sake of the world.

OPEN BOOK, THURSDAYS 7PM | David Fitch’s Faithful Presence (FP)
(Click session # hyperlink for liturgy/ppnt slides)

March 8 |FP 1, pp. 9-43: Intro + Ch. 1 “God’s Faithful Presence” + Ch. 2 “To Change the World” [n.b. FP 2 is only one week later, not fortnightly]

IVPPraxis-mobileMarch 15 |FP 2, pp. 47-92, 189-195: Ch. 3 “The Discipline of the Lord’s Table” + Ch. 4 “The Discipline of Reconciliation” + Appendix 1 “What Formation Looks Like Around the Table” + Appendix 2 “The Indispensable Role of the Dotted Circle in the Disciplines”

March 29 |FP 3, pp. 93-129, 197-205: Ch. 5 “The Discipline of Proclaiming the Gospel” + Ch. 6 “The Discipline of Being with the ‘Least of These'” + Appendix 3 “Extending the Presence: An Alternative Basis for Ecclesiology and Mission”

April 12 |FP 4, pp. 131-165, 207-209: Ch. 7 “The Discipline of Being with Children” + Ch. 8 “The Discipline of Fivefold Gifting” + Appendix 4 “Where Is the Church? A Closer Look at Matthew 25”

April 26 |FP 5, pp. 167-185, 211: Ch. 9 “The Discipline of Kingdom Prayer” + “Epilogue: How God Changes the World” + Appendix 5 “A Simple History of the Disciplines from New Testament Church to Christendom”

Fitch-FP

PS – originally we had planned to study Sam & Sara Hargreaves, Whole Life Worship: Empowering Disciples for the Frontline (buy here; accompanying website here with extra resources here) … promo video hereThough we’ve opted instead for Fitch’s Faithful Presence, this book is still excellent for a focus on the nature of worshipping God as arguably the central purpose of humanity (theologically understood). But what is worship? Is it just singing songs? And how does what we do on Sunday as the Church Gathered, relate to our worldly work Monday to Saturday as the Church Scattered? Similar to the focus for this series, our core question was to be: What does it mean to worship God with our whole lives, where Sunday’s liturgy is a springboard to every day’s worshipful service?

(If you’re after some meaty stimulus, check out my compiled interactions and a couple of blog posts from others on the ‘worship wars’ in evangelical circles … this heated argument raises the questions well, even as it reduces ‘worship’ to simply singing of songs and what we do on Sunday together … which is part of why we opted for a practices driven exploration of the church as a whole via Fitch.)